What happens if you curse god




















The first words He spoke from the cross make it apparent that such people could be forgiven:. Yet because Jesus was approved by the Father Matthew , was directed and empowered by the Holy Spirit Luke ,14, , and cast out demons and performed miracles as signs of the kingdom of God Matthew , there was great danger in attributing His acts to the devil. The danger was that rejection of Jesus was an indication not of misunderstanding or ignorance, but of willful, malevolent opposition to the Spirit of God.

Such willful opposition could lead to irreversible hardening of the heart. This is a shame, considering the fact that their very repentance or desire for repentance is a demonstration of the fact that the Holy Spirit is still working in their lives. Jesus was right. Peter not only denied his Lord, but he also denied Him with curses.

No one has committed the sin against the Holy Spirit if he or she is concerned about having committed it. A person who sins against the Holy Spirit has no love for God or any desire to be reconciled to Him.

When the will of the LORD was made known, it revealed a stern and harsh penalty for the sin. The man must be taken outside the camp. Nothing unholy can remain in the camp. So he must be taken outside where all unholy things belong. All those who heard what the man said must place their hands on his head. We tend to think that we are defiled only by personal sins and that we have no corporate guilt.

This seems to us to be the only "fair and American way" to look at sin. But the Bible teaches us that we can incur guilt from the sins of others. Suppose you were standing with a group who were witnessing a dispute between two men. Eventually one of the men picks up a handful of mud and hurls it at his opponent.

But the mud does not just hit the opponent. Some of it hits you and others in the crowd. Though you were not in the fight, you got dirty nevertheless. These men had been defiled just by hearing the awful words the man spoke, and they must lay their hands on the man symbolically transferring their guilt onto the man who spoke the words.

This is the case law:" Whoever curses his God shall bear his sin. The guilt remains. There is no escaping it. Whoever blasphemes the name of the LORD shall surely be put to death. The penalty is death. All the congregation shall stone him. The sojourner as well as the native, when he blasphemes the Name, shall be put to death.

All who commit this sin must die. Then the LORD explained the basic rule of justice. The punishment must fit the crime, neither too lax nor too severe. Injuries to animals and people do not deserve death. It reinforces the seriousness of the sin that, as the LORD teaches the principle of fair justice and fair punishments, He requires that those who blaspheme must receive the death penalty. With that the execution was carried out. The man was taken out of the camp.

And they stoned him to death. It was a gruesome, disfiguring death that he died. And as people looked at his disfigured remains and remembered his agonized crowds they understood that this is what blasphemy and cursing deserves — death and just this kind of death. Curse God and you will die. Perhaps not swiftly as did this man. Perhaps not as ugly a death as this man died. In this age, not by the power of the church or the state. But if you curse God, you will die.

We all deserve to die for our blasphemies. But can we be spared? Is there a solution for us? The good news of the Bible is that we can be spared the death we deserve through the life and death of the only Man who never blasphemed God in thought, word, or action, but who nevertheless was executed for blasphemy.

I speak of Jesus Christ. His greed is as wide as Sheol; like death he has never enough. He gathers for himself all nations and collects as his own all peoples. I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and inhabit them; they shall plant vineyards and drink their wine, and they shall make gardens and eat their fruit.

Shall I ransom them from the power of Sheol? Shall I redeem them from Death? O Death, where are your plagues? O Sheol, where is your sting? Compassion is hidden from my eyes. And they do not lie with the mighty, the fallen from among the uncircumcised, who went down to Sheol with their weapons of war, whose swords were laid under their heads, and whose iniquities are upon their bones; for the terror of the mighty men was in the land of the living.

I clothed Lebanon in gloom for it, and all the trees of the field fainted because of it. I made the nations quake at the sound of its fall, when I cast it down to Sheol with those who go down to the pit. And all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the world below. They also went down to Sheol with it, to those who are slain by the sword; yes, those who were its arm, who lived under its shadow among the nations.

You journeyed to the king with oil and multiplied your perfumes; you sent your envoys far off, and sent down even to Sheol. Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. For Sheol does not thank you; death does not praise you; those who go down to the pit do not hope for your faithfulness.

Then your covenant with death will be annulled, and your agreement with Sheol will not stand; when the overwhelming scourge passes through, you will be beaten down by it. This is the Lord ; we have waited for him; let us be glad and rejoice in his salvation. He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the Lord has spoken.

Sheol beneath is stirred up to meet you when you come; it rouses the shades to greet you, all who were leaders of the earth; it raises from their thrones all who were kings of the nations. Therefore Sheol has enlarged its appetite and opened its mouth beyond measure, and the nobility of Jerusalem and her multitude will go down, her revelers and he who exults in her. Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. The leech has two daughters: Give and Give.

By steadfast love and faithfulness iniquity is atoned for, and by the fear of the Lord one turns away from evil. Sheol and Abaddon lie open before the Lord ; how much more the hearts of the children of man! The Lord preserves all who love him, but all the wicked he will destroy. As when one plows and breaks up the earth, so shall our bones be scattered at the mouth of Sheol.

The snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish. What man can live and never see death? Who can deliver his soul from the power of Sheol? For great is your steadfast love toward me; you have delivered my soul from the depths of Sheol. Unless otherwise indicated, all content is licensed under a Creative Commons Attribution License. Contact me: openbibleinfo at gmail.

Cite this page : Editor: Stephen Smith. Publication date: Oct 17, Publisher: OpenBible. You shall be brought down to Hades. If I make my bed in Sheol, you are there!



0コメント

  • 1000 / 1000